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・ Transcendence into the Peripheral
・ Transcendence Theatre Company
・ Transcendent (novel)
・ Transcendent (television series)
・ Transcendent Man
・ Transcendent memory
・ Transcendent Pig
・ Transcendent theosophy
・ Transcendent truth
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・ Transcendental anatomy
・ Transcendental apperception
Transcendental argument for the existence of God
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・ Transcendental Club
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・ Transcendental homelessness
・ Transcendental humanism
・ Transcendental idealism
・ Transcendental law of homogeneity
・ Transcendental Medication
・ Transcendental Meditation


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Transcendental argument for the existence of God : ウィキペディア英語版
Transcendental argument for the existence of God
The Transcendental Argument for the Existence of God (TAG) is the argument that attempts to prove God's existence by arguing that logic, morals, and science ultimately presuppose a supreme being, and that God must be the source of logic and morals. A version was formulated by Immanuel Kant in his 1763 work ''The Only Possible Argument in Support of a Demonstration of the Existence of God'' and most contemporary formulations of the transcendental argument have been developed within the framework of Christian presuppositional apologetics.
==Transcendental reasoning==
Transcendental arguments should not be confused with transcendent arguments, or arguments for the existence of something transcendent. In other words, they are distinct from both arguments that appeal to a transcendent intuition or sense as evidence, and arguments that move from direct evidence to the existence of a transcendent thing (Classical Apologetics).
They are also distinct from standard deductive and inductive forms of reasoning. Where a standard deductive argument looks for what we can deduce from the fact of X, and a standard inductive argument looks for what we can infer from experience of X, a transcendental argument looks for the necessary prior conditions to both the fact and experience of X. Thus, "I entitle transcendental all knowledge which is occupied not so much with objects as with the mode of our knowledge of objects insofar as this mode of knowledge is to be possible ''a priori''." (Immanuel Kant, Critique of Pure Reason, Introduction, VII).

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
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